本文格式為Word版，下載可任意編輯——有關七夕節英語中英對照QiQiaoneedle

ThisistheearliestQiQiaomode,andlaterbeganinhandeteriorates.Thefissuramiscellanea,said:"theChinesefemaleofteninJuly7colourinsevenholes,peoplelooktoneedlewithlearning."ByageLiangZongMoujingchu,said:"theJuly7,Pennsylvaniaissomebodyelsewomenwearsevenself-expandingfloorwithgoldandsilver,orstoneforyourself.""And",said:"alltopographicexertsonJuly7thlayer,cityofmorethanGongRen,putaneedle.Theneedlefloor."ThefiveWangRenYuYiShitianbaokaiyuanTanabata,"said:byjinpalacebuilding,formingahundredyards,highhousecanbeovercomewithdozensofpeople,Chen,fruitwine,withZuoJucharsacrificialcowfemalestarinnineholes,concubinestowearcolorsonneedlethreadforever,skillfully.Movethehouqingofsong,pleasuresofpeopleworking.Soilisofvalidity.ThecorrelationsTaoZongYiyuanYuanShirecordsofcourtsaid:"theninelead,QiQiaoTanabata.And,withcolorfulsilkwearlady-in-waitingdebutatfirst,forafterfinish,whowaslaterlostthecontributivetoexchange,eachpersonshouldbe."

XiZhushouldbeperfect

ThisisaQiQiaoearlier,thecommonlaterinQiQiaoneedle,roughlyinthesouthern.InLiangZongdeloittewasalarmedbytheageofchusaid,"IsTingZhonginPennsylvania,ChenmelonQiQiaoinheisubnet.Inmelonisthoughtoperatorshall."

ThefiveWangRenYuYiShitianbaokaiyuan"said:July7,thespiderinasmallboxincatching,dependingonthewebtoxiao,dilutethesecretwasthought.Themoretheloosetalk,talkless."SongChaoMengfolkalsoeffecttheTokyorecordsofweimenghuaelder,"saidlittlespiderJulyseventhinthezygote,see,ifthenetisthecircleskillfully."Songmin-soonsubtleandage,"said"SmallspiderstorageandtowaitforthedensityandnetskillfullyTianRuCheng"how"ofthepleasuresofcity,saidatasmallboxfilledwithTanabata"spider,the"networkdensityearlier."thatwasTherefore,themethodofinspection,anddifferentopportunely,miniaturizationofthetangdynasty,miniaturizationofthin,circularisminiaturization.Didmuchlatertang

Castneedle.Check

ThisistheseventhQiQiaoneedlevariantsofcustoms,anddifferentfromneedle,needleintheMingandqingdynastiesisthepopularqixi.LiuDongMingemperor,YuYiisthesceneryofBeijing,said:"thelost7Julyafternoon.Women’saerationopportunely,worthyofthewater,thewaterfilmpasta,embroideryneedleshotsatthebottomfloat,needle.Yourheadsofbirdscloudcontent,yourshoesandscissors,solanaceaewaterofKilimanjaro;itreferstothenearestcoarseandfinehammerofsuchassilk,suchasaxis,thewaxonslow."ThelawalsosaysZhiShuzhili,liangxiangcounty(nowBeijingsouthwest)",July7,QiQiaowomen,inwater,borrowitneedlewithinspectionwork,toQiQiaonightstillinthefairy"pleaseYuMinZhonghasledthejasmineofnewsagency,said:"YanDoumiscellanea,July7womenwithviolence,andtheirrespectivebowlsofwaterunderthesmallneedleshots,xudependingonthefloat.Orshadowsunderwater,cloud,andassuch,coarselinenascones,forrenttothewoman."

Achildborn

Theoldcustom,inafewdaysago,theseventhinasmallplanksapply,sowtheseedsofcorn,letitgivesthegreenseedling,putasmallhut,flowersandtreesintheabovefields,makefamilysmallvillages,calledthe"shell",orwillmungbean,adzukibean,wheatdipinmagneticbowlandapplybud,againwiththered,bluewireropeabundle,called"type",alsocalled"fivebirthbasin"or"lifeflowerpot".Acrosssouthernisalsoknownasthe"bubble",willgrowopportunelyopportunely,calledthebeansproutsinbudbudneedleorreplaceopportunely,inQiQiaosurface.Withwaxmodelofimage,suchascowboy,fairytalecharacters,orthebaldeagle,mandarin,etc,intheshapeofanimals,called"waterwaterfloating".Andthebabydolls,waxmakewomenbuyhomesoil,thethoughtisintheson,called"im".

"Drink"enshrinedgrinding

Theoldfolkmusicisgrindingdrinkofchildren’stoys,qixi,namelysmallclayaccidentallyimagetopreachthelotus,lotusdresswithhalfanarm.EveryyearinJuly7,"panofkaifengbuildingstreeteastsong,westdoorwattsbeam,northdooroutsidewatts,rosefinchoutsidestreetandhorsestreet,soldingrinding,butsmallplasticdrinkTuOuear".Inthelatesongdynastyaftergrinding,isnolongerdrinkalittleTuOu,instead,themoredelicateas.Thesizeofthemusic,drinkgrinding,thebiggestdifferentattitudetothreefeethigh,andthechildtoinreal.ThematerialsaremadebyDiaoLouivorycarvingsLongYanoruseperfume,berganottingrindingofdrink,butasthetop,withdelicatewoodcarving,coloureddrawingorpatternforthecolumnwitharedorgreensandcoveredwhen,cageinthetoyismoregoldjewelsadornment,apairofgrindingdrinkascostofmoney.ProvidestheTanabataQiQiaofigureaxis

Worshipvega

"Thefairymaiden"pureistheworshipoftheyoungwoman,.Theyaremostlyinadvanceandhisfriendsandneighborswhoareaboutsixgood,to10people,jointly.Theceremonywasheldinthemoonlightbottom,atable,tea,wine,fruitforabital,longan,redjujube,(hazel,peanuts,melonseeds)offering;Thereareflowersandafew,redpaper,insertthebottle,flowerleadasmallbowls.Then,awomantoworshipthefairy,girls,fast,bathforonetimetohostthehouse,inAnQianforreligiousworship,sittingatthetable,togethereatpeanuts,melonseeds,oneside,silentlytowardsvegatheirmind.Girlsliketomarryaprettyoryoungpeoplehope,withprecious,earlytovegaprayed.Playuntilmidnightbeginning.

Worshipkuixing

OnJuly7thkuixingpassisvulgar.Wen,wanttokuixingachievementforthereader,socertainspecialkuixingreverenceforworshipinhisseventhday,hisexamshippedtoprosper.BlessMaiischiefdoukuixingstar,28,theKuiXingaccommodationforthebigdipper,alsothefirststarkuixingorKuiShou.Inancientscholarssaid"scholar"or"corporalpqdaysdid",becauseofthepalmexamkuixing.

Accordingtothefolktale,kuixingyewerefullfacelooksstrangeugly,andalamespots.Someonethenwrotealimericktomakefunofhim:whatacttheroleofing,raiseevenwhilealsodon’thide.MarrytoMaGuintotwobeauty,nodifferencethanbeesroomfruit.Amanfollowingclaws,besidethemuzzleonthesand.Mo’seaves,beforethewind;nappingforeheadsfellplum.Theprinceisjadetoe,stepbysteptohigh.Eachbodytodance,ratherliketheflowingindegrees.Theroadisonlyedgeleansrisks,andtiredfootstepsdoside.MoXiaowaistbranchesoftenhalffold,temporaryswayingalso.

However,theelder’sambition,kuixingassiduousstudy,unexpectedlyhighschool.TheemperorDianShi,askhimhowheisallspotsonbabypitsreplied:";"Askedwhyheislamefoot,hereplied:"onlyfeetjumplongmen".Theemperorwasverysatisfied,theyhiredhim.

Acompletelydifferentlegends,thoughdisgruntledkuixingyesaidbefore,butnoteveryexam,hethrewhimselftogrief.Conclusionwasrescuedbyheaven,becameaturtlefishkuixing.BecausetheliteratikuixingcancontrolonJuly7,sohe’sbirthday,inparticularsolemnlyitself.

關于七夕節的英語作文中英對照如下：

這是最早的乞巧方式，始于漢，流于后世。《西京雜記》說：“漢彩女常以七月七日穿七孔針于開襟樓，人具習之。〞南朝梁宗謀《荊楚歲時記》說：“七月七日，是夕人家婦女結彩樓穿七孔外，或以金銀愉石為針。〞《輿地志》說：“齊武帝起層城觀，七月七日，宮人多登之穿針。世謂之穿針樓。〞五代王仁裕《開元天寶遺事》說：“七夕，宮中以錦結成樓殿，高百尺，上可以勝數十人，陳以瓜果酒炙，設坐具，以祀牛女二星，妃嬪各以九孔針五色線向月穿之，過者為得巧之侯。動清商之曲，宴樂達旦。土民之家皆效之。〞元陶宗儀《元氏掖庭錄》說：“九引臺，七夕乞巧之所。至夕，宮女登臺以五彩絲穿九尾針，先完者為得巧，遲完者謂之輸巧，各出資以贈得巧者焉。〞

喜蛛應巧

這也是較早的一種乞巧方式，其俗稍晚于穿針乞巧，大致起于南北朝之時。南朝梁宗懔《荊楚歲時記》說;“是夕，陳瓜果于庭中以乞巧。有喜子網于瓜上則以為符應。〞

五代王仁裕《開元天寶遺事》說：“七月七日，各捉蜘蛛于小盒中，至曉開;視蛛網稀密以為得巧之侯。密者言巧多，稀者言巧少。民間亦效之〞宋朝孟元老《東京夢華錄》說，七月七夕“以小蜘蛛安合子內，次日看之，若網圓正謂之得巧。〞宋周密《乾淳歲時記》說;“以小蜘蛛貯合內，以候結網之疏密為得巧之多久〞明田汝成《熙朝樂事》說，七夕“以小盒盛蜘蛛，次早觀其結網疏密以為得巧多寡。〞由此可見，歷代驗巧之法不同，南北朝視網之有無、唐視網之稀密，宋視網之圓正，后世多遵唐俗。

投針驗巧

這是七夕穿針乞巧風俗的變體，源于穿針，又不同于穿針，是明清兩代的盛行的七夕節俗。明劉侗、于奕正的《帝京景物略》說：“七月七日之午丟巧針。婦女曝盎水日中，頃之，水膜生面，繡針投之則浮，看水底針影。有成云物花頭鳥獸影者，有成鞋及剪刀水茄影者，謂乞得巧;其影粗如錘、細如絲、直如軸蠟，此拙征矣。〞《直隸志書》也說，良鄉縣(今北京西南)“七月七日，婦女乞巧，投針于水，借日影以驗工拙，至夜仍乞巧于織女〞請于敏中《日下舊聞考》引《宛署雜記》說：“燕都女子七月七日以碗水暴日下，各自投小針浮之水面，徐視水底日影。或散如花，動如云，細如線，粗租如錐，因以卜女之巧。〞

種生求子

舊時習俗，在七夕前幾天，先在小木板上敷一層土，播下粟米的種子，讓它生出綠油油的嫩苗，再擺一些小茅屋、花木在上面，做成田舍人家小村落的模樣，稱為“殼板〞，或將綠豆、小豆、小麥等浸于磁碗中，等它長出敷寸的芽，再以紅、藍絲繩扎成一束，稱為“種生〞，又叫“五生盆〞或“生花盆〞。南方各地也稱為“泡巧〞，將長出的豆芽稱為巧芽，甚至以巧芽取代針，拋在水面乞巧。還用蠟塑各種形象，如牛郎、織女故事中的人物，或禿鷹、鴛鴦、等動物之形，放在水上浮游，稱之為“水上浮〞。又有蠟制的嬰兒玩偶，讓婦女買回家浮于水土，以為宜子之祥，稱為“化生〞。

供奉“磨喝樂〞

磨喝樂是舊時民間七夕節的兒童玩物，即小泥偶，其形象多為傳荷葉半臂衣裙，手持荷葉。每年七月七日，在開封的“潘樓街東宋門外瓦子、州西梁門外瓦子、北門外