Buddhism1,WhatisBuddha?·AnintroductionofBuddha·FeaturesofBuddha2,AnintroductionofTsangyangGyatso(倉央嘉措)PresentationbyYuQi(于琪)fromclass086Firstpart:WhatisBuddha?AintroductionofBuddha:Inabroadsense,Buddhaisakindofpersonwhosesense,emotionandabilityhavebeenfulfilledtotheupmostatthesametime.Theycanleadtheordinarypeopletogetridofthesufferingsinmortalworldandtoanewleveloflife.Inanarrowsense,BuddhaisSakyamuni(釋迦牟尼)whocreatedBuddhismandwhohasfulfilledhimselftobeaBuddha.backFirstpart:WhatisBuddha?FeaturesofBuddhaNO.1:Buddhaisahumanbeing,notimmortal.Buddhismistheonlyreligionthathasnogodsorgoddesses.WhenSakyamuniwasborn,hisfirstwordwas“IaloneamhonoredinHeavenandonEarth”(天上天下唯我獨(dú)尊).Here,“I”doesn’trefertohimselfbutreferstoalltheindividualsintheworld.Sakyamunibelievesthateveryone’slifeisdeterminedbyhisowndeedsandevenBuddhacan’tdecidewhoshouldgototheHeavenandwhototheHell.FeaturesofBuddhaNO.2:BuddhaisaequalitysupporterFirstpart:WhatisBuddha?WeallknowthatBuddhismpreach“infinitelymercifulandcompassionate”(大慈大悲),whichmeansholdingaffectionatelovetoeveryonenomatterwhotheyareandconsideringallthehumanbeingsasaentiretyincludingyourself.Also,Buddhismdisapprovethatnon-humancreaturesarecreatedtogivehumansfood.FeaturesofBuddhaNO.3:Buddhaisnotunique,everyonehasanopportunitytobeaBuddha.Firstpart:WhatisBuddha?Buddhaisahumanbeing,andtheonlydifferencebetweenhimandtheordinarypeopleisthetimeofawareness(覺悟時間的先后

).“Buddha”isanameforalltheawarepeople,notonlyreferstoSakyamuni.Firstpart:WhatisBuddha?FeaturesofBuddhaNO.4:BuddhismdoesnotadmitthecreatorofallthecreaturesBuddhismdon’tbelievetherewasafirst“start”oftheuniverse.Anew“start”istheendoftheformeraffair.Thecausalrelationship(因果關(guān)系)iscirculatingandendless.宇宙的原素是永恒的，生命的因素也是永恒的，前者是物質(zhì)不滅，后者是精神不滅。TheBuddhismScripturesaidthat:“佛法在世間，不離世間覺，離世求菩提，恰如覓兔角”.ThefinalgoalofBuddhais“化人間為莊嚴(yán)凈土，變地獄為極樂世界”Firstpart:WhatisBuddha?FeaturesofBuddhaNO.5:Buddhismpreachestheviewofgettingintotheworld,notgettingoutoftheworld.backParttwoIwouldliketobeginthissectionwithapoem你見我或者不見我，我就在那里，不悲不喜

你念我或者不念我，情就在那里，不來不去

你愛我或者不愛我，愛就在那里，不增不減

你跟我或者不跟我，我的手就在你手里，不舍不棄

來我懷里或則讓我住在你的心里

Secondpart:TsangyangGyatso

HewastheVIDalaiLama(六世達(dá)賴?yán)?,bornin1683.HelivedinaunstableageandwasthevictimofthepoliticalstrugglebetweentheQingDynasty,TibetanBuddhismChurchandMongolian.Abouthisdeath,itisamystery.Secondpart:TsangyangGyatso

ThemainachivementHehadagreatinfluenceonhistoryofTibetanliterature.HehadreformedthestyleofpoeminTibet.Heutilizedthestyleofthespokenformcombinedwithfolkandadaptedeachpoemintofoursentencewithsixsyllablesandthreepauses,thusmakingthepoemfullwithrhythmandbeatsandbecomingcatchytosingandspread.Secondpart:TsangyangGyatso

AstheleaderandlivingBuddha(活佛)ofTibetanBuddhism,mostofhispoemsarerelatedtotheprogressofawarenesswhilemostofpeoplebelievethathispoemsaremostlylovepoems.Secondpart:TsangyangGyatso

Forexample:在那東山頂上，升起白白的月亮。年輕姑娘的面容，浮現(xiàn)在我的心上Actually,thetranslationof“年輕姑娘”hassomemisunderstandingontheoriginalpoem.TheoriginalpoemmeansthefeelofBuddhaandtherealizationofawarenesshascometohisheart,justlikethemoonreachingthetopofthemountain.Secondpart:TsangyangGyatso

ConclusionBuddhismisacomplexreligionincludi